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Why does Bhimrao Ramji Ambedkar celebrate 14th April? Let us know its history

Known by his loving nickname, Baba Saheb, Dr. Bhimrao Ramji Ambedkar is a celebrated person in Indian history who made enormous contributions to equality, social justice, and the advancement of underprivileged groups. His path from the depths of social oppression to become the primary architect of India’s Constitution is a monument to his indomitable spirit and steadfast devotion to social reform. He was born into a Dalit family on April 14, 1891, in Mhow, Madhya Pradesh.

Childhood and Schooling

Ambedkar faced extreme hardship in his early years as a result of having to deal with the restrictions of caste prejudice at a young age. He had tremendous socioeconomic obstacles to overcome, yet his insatiable curiosity drove him to pursue his studies. His academic success led to scholarships and other awards, which helped him on his path to a university education.

Ambedkar visited prestigious universities in India and outside as part of his quest for knowledge. After completing his undergraduate studies at Bombay University, he went on to study postgraduate degrees at the London School of Economics and Columbia University in the United States. His academic endeavors gave him the intellectual tools he needed to oppose long-standing social structures and fight for the rights of the underprivileged.

defender of social justice

Ambedkar fought tirelessly against social injustice, untouchability, and discrimination based on caste throughout his life. His classic essay, “Annihilation of Caste,” is still regarded as a foundational work that challenges the caste system’s oppression and promotes the eradication of identities based on caste and the creation of a society founded on equality and brotherhood.
Ambedkar’s advocacy went beyond academic debate; he led campaigns to empower Dalits and other underprivileged populations and actively participated in grassroots movements. His involvement in the Mahad Satyagraha and the temple entry protests demonstrated his steadfast dedication to questioning ingrained social mores and ensuring that every person has equal rights.

Apart from his involvement in the constitution-writing process, Ambedkar achieved noteworthy advancements in the political sphere of India. He held the position of Rajya Sabha member and was named the nation’s first Law Minister. His support of women’s rights, social reforms, and the elimination of discriminatory practices had a profound impact on Indian politics and motivated a number of politicians to advance social justice.
The life of Dr. B.R. Ambedkar serves as an example of the transformational potential of moral bravery, tenacity, and education in eradicating long-standing social inequities. From the sacred halls of learning to the corridors of power, he challenged long-standing stereotypes and promoted a more inclusive and egalitarian future, leaving an enduring mark on Indian society.

On this anniversary of his birth, let us reiterate our dedication to preserving his principles of equality, social justice, and brotherhood. We can genuinely pay tribute to Baba Saheb Ambedkar’s immeasurable impact by upholding his legacy and working to realize his vision of an equitable society.

On this anniversary of his birth, let us reiterate our dedication to preserving his principles of equality, social justice, and brotherhood. We can genuinely pay tribute to Baba Saheb Ambedkar’s immeasurable impact by upholding his legacy and working to realize his vision of an equitable society.

Ambedkar joined the Indian government in 1947 as the minister of law. He was instrumental in drafting the Indian constitution, which forbade discrimination against untouchables, and he deftly guided its passage through the assembly. The 26th of January, 1950, when the constitution was adopted, is now observed as Republic Day, a national holiday. Disappointed with his lack of power inside the cabinet, he resigned in 1951. In October 1956, he and approximately 200,000 other Dalits converted to Buddhism at a ceremony held in Nagpur after he felt despondent over the continuation of untouchability in Hindu philosophy. The Buddha and His Dhamma, written by Ambedkar, was reissued as The Buddha and His Dhamma: A Posthumous Edition in 1957.

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